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Launch of the Australian Muslim Women's Association and "Islam, It's Law and Society" by Jamila Hussain

28/11/2011

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The Australian Muslim Women's Association was successfully launched on Saturday 19 November. At the same time, Jamila Hussain launched her latest edition of Islam It's Law and Society, a text which has received wide acclaim and is used as the basis for the Islamic law subject at UTS. 
The President Silma Ihram spoke of the need for an organisation which was not based on ethnicity, and which catered for the growing need of Australian Muslims to define a new cultural identity that related to the Australian environment and situation. Reverts who marry into the Muslim community and those who have been born and bred in Australia can find that they are lost between a multitude of ethnic organisations which are welcoming but where Australian born and bred Muslims do not find compatibility in their culture and outlook. 
This view was amplified by Malikeh Michels, who is also a local Councillor on Auburn Council, who related some of the stories of those that she has dealt with, and who have struggled to find the support and mentoring that they needed to live as a Muslim in Australia who has an Australian identity. 
Barbara Perry, in her guest speech stated that she was thrilled that AMWA had launched in Auburn saying "I thank you for your deducation to educating Muslim women and girls on their Islamic faith and rights as women. This is a critical part of continuing the work of esteeming, empowering and liberating women. Even more when one considers the misunderstanding and ignorance that exists about the status of women in Islamic communities." She also lauded the contribution that Jamila has made through her book and her long history of active community involvement. She then officially declared that AMWA was launched. The full text of her speech can be found here. 
Professor Julie Howell who was the official delegate launching Jamila's book, reflected on the important role such informative texts play in educating the wider society about Islamic law. She also reflected on her knowledge of Jamila and her support for the excellent work that she has been involved with to date. 
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Fear of Sharia in Australia

28/10/2011

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Fear of Islam is something which has been growing in Australia over the last decade. Fear of Sharia is just one manifestation of a general fear of Islam and Muslims among some members of the public, most of whom have never met a Muslim or have any real knowledge of Islam.
Most of the information the Australian public receives about Sharia comes from the media, which concentrates on exotic or sensational stories which will grab public attention and sell newspapers or internet advertising. Thus beheadings, lashings, polgamy, and terrorism (especially against western targets) are more interesting to the media than sober explanations of law. In this way the Australian public has learnt to connect Sharia with the hudud punishments of stoning and amputation & with the oppression of women in countries like Saudi Arabia & Iran, although in fact, these have no relevance to life in Australia.
There are some particular sources which encourage fear of Sharia. A recent report from the United States, ‘Fear Inc., the roots of the Islamophobic network in America’ (2011) detailed the existence of a well-funded network of right wing extremists actively involved in inciting fear & hatred of Islam in the US. These people have been able to infect the US media, politicians and public opinion to an amazing extent, and through the internet and other means their influence has spread to Australia.
There has been a fair bit of anti-Muslim and anti-sharia rhetoric in Europe & the UK,  which also influences public opinion here. Wearing the burqa has been banned in some countries as has praying in public places in France and in Switzerland, minarets have been prohibited.
At home, fear is generated by local media and comments by some politicians and community leaders. Headlines such as ‘Goodbye to rights under sharia,’‘Repressing women is sharia’s raison d’etre,’ and ‘Australia must steer clear of theocracy,’ create a misleading impression and instil fear. Talkback radio is another fruitful source of fear mongering.
Some Australian politicians have made their contribution. In 2005 Peter Costello, then Deputy Prime Minister, suggested that anyone who wanted to live under sharia law should go and live elsewhere, and he nominated Saudi Arabia and Iran as suitable places. More recently, Senator Barnaby Joyce, the leader of the National Party in the Senate, said: “Under sharia law, gay marriage would be an excuse for a good public stoning,” and wondered how many Islamic countries were introducing a carbon tax. Senator Cory Bernardi said “Sharia law is part of the Islamic proselytisation of Australia.” Senator Bernardi has invited the Dutch anti-Islamic extremist, Geert Wilders, to visit Australia. All this despite the fact that there has been no general call on behalf of the Muslim community for the establishment of Sharia as a parallel legal system or for the introduction of Islamic criminal law at all.
However, there are a few‘fringe radicals’ in the Muslim community who are loud and conspicuous in their demands that Australia adopt sharia as its legal system. ‘Sharia4Australia’ is one such splinter group, promising Australians that one day “they won’t be able to drink their beer…because one day they know they will be controlled.” The prospect of being deprived of beer is calculated to strike fear into the heart of the Australian masses whatever they might think of other proposals.
Response from Muslim community and religious leaders has been muted or non-existent. There is a need for rational and well-informed dialogue on this issue, a voice for Australian Muslim women, leadership from those who hold themselves out as religious or community leaders, and hopefully, a strong government supported campaign to inform the general public of the true meaning of Sharia in the Australian context. Information of this kind should reduce  misunderstanding and banish unnecessary fear in the public mind.
A question for all - what is the best way of convincing the Australian public that Muslims are not trying to impose Sharia on everyone and that, in fact, there is nothing to fear?

Jamila Hussain

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Back to Reality on refugees

5/9/2011

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The recent High Court decision on refugees recognises the inalienable right of asylum seekers to seek refuge from persecution and hardship in a country that they regard as safe, without being shipped off to another country where they return to risk and hardship. The number of people who actually arrive on our shores by boat is tiny compared to those who arrive by plane, and yet they attract a disproportionate amount of media attention and political fear. 
The High Court is to be congratulated for having the courage to stand against the tide of poll driven political policy which has seen Australia dish up some of the harshest treatment to a tiny group who are most often found to be legitimate refugees. 
A recent Media Release from the Federation of Communities Councils Australia has long advocated for on shore processing of asylum seekers and for the abolition of lengthy mandatory detention - something which has cost the tax payers billions of dollars over the past few years. The Media Release from the Chair of FECCA Pino Migliorino states:

“As migrant communities who have sought the shores of Australia and contributed towards the prosperity of this country, we welcome this decision.  Today, we can be proud to say that institutions in Australia do respect human rights and our international obligations. This decision has ramifications for the concept of off shore processing and we would welcome a reconsideration of this policy.”

FECCA has supported refugee and asylum seeker bodies in their calls for a bipartisan solution to the current situation.

At this time, there is also a need to consider the commitment to settle 4000 refugees from Malaysia.  Many families have been waiting to start new lives where they can work and educate their children in Australia.  FECCA does not want to see this set aside in the wake of the High Court decision.

“It is time for all sides of politics to stop using human lives for political game scoring. Now is the time to work together towards a robust and humane solution to this issue based on best practice models from other similarly placed countries.  As Australian people, we have to hold our leaders accountable to get it right,” said Mr Migliorino.
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Young, educated, beautiful - but still single!

9/8/2011

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Education is the goal of many Muslim parents in the modern age - for both sons and daughters. However, there is a terrible tragedy awaiting the young girls throughout Europe, Australia and the Americas, who succeed in gaining an education and a professional position in society. It seems that they are not wanted for marriage.
As I have travelled to international conferences about Islam in many different countries, it seems that the number of attendees who are female increase each time. At a recent retreat there were three times as many women as men attending this intensive Islamic education opportunity. Unfortunately, many of them attended alone. Their story was often the same - either married and then divorced, or unable to find a suitable partner. 
For those who married, the story was again often the same. The marriage was progressing well, the husband loved his wife, but the wife fell foul of the mother-in-law. "She's too big for her boots", "She's too independent" were common allegations against the young wife. Ultimately, the men gave in to the demands of their mother and for peace of mind, divorced the young wife. A more compliant wife from a more culturally traditional family was then chosen as a replacement. 
Similarly, young men looking for wives are discouraged from choosing eligible brides from the local Western community. The husband's family has conditioned the young men to believe that they are not suitable or again, they might consider them to be too independent. 
So what are these mothers in law afraid of? Muslim women from a cultural background who have moved to a Western country spend the majority of their lives caring for their family. They have little outside interests, often do not pursue a career, and have little in the way of hobbies or other activities to keep them busy outside of the home or cultural area. Unlike the common Western situation where parents can't wait for their children to 'leave the nest', Muslim 'cultural mums' dread this occasion. Their lives would suddenly become empty, and they fear the day that the children they have spent their lives caring for would desert them. A young professional man who marries an educated, professional woman is unlikely to consult with his mother on the affairs of his life, is likely to travel the world, move to a different area following either his or her profession, and will consult with his spouse on matters of family, finance and religion. A  bride from a more culturally traditional background however, would expect her in-laws to be consulted on most matters, who defer in opinion to them, and would accept their active involvement in her family life. The mother-in-law could maintain her active involvement in the children's lives, and control over her son. 
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December 31st, 1969

23/7/2011

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    Author

    Silma Ihram is an educator, trainer, former School Principal and aspiring writer. 

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    The opinions expressed on this page reflect the opinions of the author and not necessarily the opinions of AMWA. 

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